| |
The immaterial and the testimonial
There he is. [Orlando Pompeu] Pompeii and Orlando, too, bom in the
interior buí hardened by West and by East; guest of the clouds among
which he customarily dwells, not through a simple encounter with the
impossible, but through the fatal allure of forbidden entrances. He
is a painter by the díktat of instinct and training in the academies
of social custom. Between Fafe and Porto, Paris and Tokyo, Rio de
Janeiro and Barcelona, San Francisco and New York, he hás been
affirmed and reaffirmed: he hás been exalted without abandoning the
throne and dream of his origins. He knew how to convey and uplift
Cepâes, as a metaphor of authenticity, to consumable poetics
translatable through the greedy voracity of the city.
His documents are códices of psychology and geography. He did not
achieve this by purveying tints. He reconciled and re-reconciled
impressions of locality with the symbology of the «dis-formal» and
the «dis-converge». With smooth pedagogy he glides through the
Babylonians of the image, the icons of his source of being. It can
be seen in the harmonising of evidence, recognisably indefinite and
intransmissible, typical and traceable. He did not have to nuliify
or feign his gallery of scenes and figures. He merely had to make
them cohabit with the pulsing urban-ness, technology, and creative
speculation. Pompeu synthesises the emotional and the social, the
content and the continent, holding in suspension in a pictorial
atmosphere, a limbus and a nimbus of immateriality, even within the
rigour of geometry, the vigour of physiognomy.
It is, therefore, a joyous respite from the myths of maternity and
waywardness, of community and individuality, of imagination and
transgression. He is reinventing Mozart in Vizela and Verdi in St.
Cloud, because infancy and freedom distinguish his gestures,
protests and affections.
Pompeii and Orlando, too, nomad of the boundiess, passing through
Porto where
the boundaries are enveloped in the mist. |
|